Key Texts: Ephesians 5:31-33 • Genesis 2:23-25 • Psalm 127:3-5 • Judges 2:7-11 • Song of Solomon 1–8 (selected)
This past Lord’s Day we came to one of the most important texts in all of Scripture on marriage. After a joyful week at Presbytery and celebrating one full year as an official church plant, the Spirit brought us to Ephesians 5:31-33:
“For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church. Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.”
We cannot preach this text without first confessing our own guilt as the visible church. For generations we have treated marriage lightly — as a self-help contract for personal happiness rather than a blood-bought covenant for the display of God’s glory. Today the Apostle drives the knife deeper, taking us back to Eden and forward to Calvary in the same breath.
The Foundation in Eden
Paul does not begin his teaching on marriage with cultural trends or self-help principles. He reaches all the way back to the dawn of creation in Genesis 2:23-25. After forming the woman from Adam’s own rib, the Lord God brought her to the man. Adam’s response is explosive with wonder and recognition:
“This is now bone of my bones
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”
Immediately following this moment of awe, God establishes the divine pattern for all human history:
“For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh. And the man and his wife were both naked and were not ashamed.”
This is far more than a biological or social arrangement. It is a covenantal, spiritual, and eschatological reality. The “one flesh” union is not merely physical; it is the profound merging of two lives into a new household that images the relationship between Christ and His Church.Notice the deliberate order the Holy Spirit gives us: Leave → Cleave → Become One Flesh.
- Leave is painful. It requires radical faith. Every parent who has watched a child step into adulthood knows this ache. It means releasing control and trusting that the same God who sovereignly fashioned Eve from Adam’s side is fully able to guard and guide our children wherever He sends them.
- Cleave (or “hold fast”) speaks of a lifelong, exclusive, public covenant bond.
- One Flesh points to both physical union and the total sharing of life, resources, and mission.
In Eden, before sin entered the world, husband and wife stood before one another naked and unashamed — fully known, fully accepted, and fully delighted in. This is the original vision of marriage: transparent intimacy, joyful complementarity, and unhindered fruitfulness under God’s blessing.This Edenic foundation stands in stark contrast to the modern view of marriage as a temporary contract for personal happiness. From the very beginning, God designed marriage to be permanent, fruitful, and glorifying to Him. It was always meant to be more about displaying His glory than fulfilling our desires. When we lose this foundation, we lose the very meaning of marriage itself.
Leaving Requires Faith
The command to leave is not cruelty — it is mercy. It forces us to walk by faith and not by sight. It strips away every false prop so that we must cling to Christ or collapse. Yet many of us fear this command because we do not fully trust God to care for our children. We clutch them in unbelief rather than launch them in faith.
Children are arrows (Psalm 127:3-5), not houseplants. They are meant to be sharpened, aimed, and released into the battle. For most of human history this was understood. The modern West invented a prolonged “childhood” that stretches into the thirties — financial dependence, emotional fragility, and endless credentials. We call it love. God calls it unbelief.
We have replaced dependence upon the Lord with dependence upon our own scaffolding of safety, comfort, and control. When meals, medicine, and money came more easily, we stopped trusting God for every breath. In its place we substituted control. We decided our job was to shield our children from every hardship rather than prepare them to face it with faith.
The Failure of the Visible Church
Judges 2:7-11 stands as a sobering warning. Joshua’s generation saw the Jordan part, Jericho fall, and the sun stand still. They vowed, “We will serve the LORD!” Yet the very next generation “did not know the LORD or the work that He had done for Israel.” Why? The parents failed to tell the stories, live the fear of God before their eyes, and launch their children into responsibility. They assumed spiritual osmosis.
We have done the same. We hated divorce in word but rarely celebrated marriage as the glorious mystery it is. We delayed covenant, discouraged early marriage, and taught our children that marriage is dangerous rather than delightful. We built fences of fear around our sons and daughters: “Don’t date until later… Finish college first… Get established in a career.” We turned the biblical pattern on its head.
The sexual chaos and Pride Month celebrations we see today are not the root problem — they are the fruit of our own faithlessness in the home and the pulpit. When fathers would not love their wives as Christ loved the church and mothers would not respect their husbands as unto the Lord, the next generation concluded that the entire created order must be a lie.
The Blazing Center: Christ and the Church
“This mystery is great; but I am speaking with reference to Christ and the church” (Ephesians 5:32).
Marriage is not primarily about our personal happiness. It is about the Gospel. Every faithful marriage is a living sermon preached to a watching world.
Men, your calling is cruciform love. You are to spend yourself until there is nothing left but love. You are to wash your wife with the water of the Word even when she is least lovely. Your authority is the authority of the cross — self-emptying, bruising, and resurrecting.
Women, your respect is not groveling. It is worship rendered to God through glad submission to the husband He has given you. It declares, “I trust the King who placed this man over me, because my ultimate Husband never fails.”
This is why the man must leave his father and mother. Marriage is the school of faith. It is the arena where young men and women learn that the Lord is their refuge, not mom and dad’s extra bedroom.
The Song of Solomon — God’s Vision for Covenant Delight
I turned us to the book many Christians rarely preach: Song of Solomon. There we see passionate, exclusive, intoxicating delight in covenant marriage:
- “Let him kiss me with the kisses of his mouth! For your love is better than wine.” (1:2)
- “I am sick with love… His left hand is under my head, and his right hand embraces me.” (2:5-6)
- “You are altogether beautiful, my love; there is no flaw in you.” (4:7)
- “Love is strong as death… Its flashes are flashes of fire, the very flame of the LORD. Many waters cannot quench love.” (8:6-7)
This is the very Word of God. Marriage, rightly understood, is a banqueting house and a garden of delight — guarded by covenant, yet fiercely joyful. We have robbed our children of this vision and given them “ball and chain” jokes and weary endurance instead.
The Cure
The answer is not politics or louder protests. The cure is the recovery of gospel-shaped marriages:
- Husbands loving with agape (self-sacrificing, cherishing) love
- Wives respecting with godly fear (phobeo — the same word used for reverence toward God)
- Parents releasing their children in faith instead of clutching them in fear
- Young people stepping into covenant without waiting for worldly permission and perfect conditions
Single men: find a godly woman, love her family, and offer your life to her.
Young women: marry a man willing to guard, provide, and lead you in the fear of the Lord.
Parents: stop trying to be God — train your children for departure and trust the Lord with their future.
A Better Vision
The world is watching. Let them see marriages that cannot be explained apart from the Gospel — sacrificial, respectful, fruitful, and glad. Let June in our church be marked not by pride in perversion, but by holy joy in covenant.Christ crucified and risen is our only hope.
He takes broken sinners — fearful parents, struggling spouses, confused young people — and makes all things new. Do not be afraid. Have faith. The same God who formed Eve from Adam’s side is able to guard, guide, and bless every marriage and every child yielded to Him.
Discover more from Christ the King Church
Subscribe to get the latest posts sent to your email.
